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:As for Aristotle′s ultimate goal, I completely agree in acknowledging that this is happiness. It is also true, in my opinion, that, although we enjoy many goods that we may consider unrelated to this end, the ultimate end that determines these external goods, bodily or of the soul, is happiness. However, Aristotle identifies as a fundamental cause of happiness, a good of the soul that is contemplation. This is where I can disagree with him the most for the following:
f contemplation is a good for the soul and the soul (as form) cannot be separated from its matter, which is the body (or soma), then since the singular is inseparable from the universal, equal importance should be given to both external goods and those of the body as well as those of the soul.
He discovers the importance of memory in the human being or the imagination both for knowledge and for the configuration of the person. He also recognizes the importance of the will for virtuous action, correcting the naivety of moral intellectualism. I agree with saying that happiness is the end of life, although it may be debatable for some that happiness is the rational activity. Another part that values ​​and considers it important is the need of the human being to relate and be a social being at the same once the factor of friendship intervenes, an essential element to be happy. With respect to politics, it can be considered more realistic with respect to platon. However, the defense k makes of the inferiority of women and slavery is criticizable. The defense of the polis as a way to lead the individual to happiness can also be considered admirable. For considering Akella as an instrument for citizens to achieve their ends.
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